Photo courtesy TxDOT - Examples of
arrowheads found in the Frankston area during excavations in 2011 along
SH 155 in Anderson County.
Posted: Tuesday, July 14, 2015 3:25 pm
From Staff Reports
TYLER – The Texas
Department of Transportation (TxDOT) announced Tuesday the discovery of
archeological sites along the US 175 Expansion project in Anderson and
Henderson counties that contains artifacts dating back to the 1400s. The
findings suggest that the locations could have been a temporary Native
American settlement.The US 175
Expansion has been in the planning stages for years and is a top
priority for TxDOT in an effort to improve the safety and mobility of
the roadway. It includes three separate projects covering 13.8 miles
from Baxter to Frankston and is designed to widen the roadway from two
lanes to four-lane divided with a depressed median.TxDOT has hired a
consulting firm that specializes in cultural resources which
investigated and found at least three sites along US 175 that could have
been small farmsteads or settlements of the native people who lived in
this area from the 1400s up to 1650. Artifacts such as pieces of ceramic
vessels, stone tools, and more have been found at these sites and will
be researched and then curated at one of the state's facilities. The
data will be compiled into a report once the field activities conclude.Archeologists are
working under the guidance of the National Historic Preservation Act
which prescribes how to address historic and archeological sites during
the planning of transportation projects.“Our teams are
working carefully to excavate these areas in order to reduce the impact
of the highway project on the heritage of the tribal community and the
state of Texas,” said Kathi White, TxDOT Public Information Officer.
“Construction can still occur on other segments of the highway while the
investigation continues at the protected locations.”These settlements
are not uncommon findings for TxDOT. Over the years, other sites have
been found during the environmental studies process that all
transportation projects must go through prior to construction. Previous
studies, which determine the impacts a project may have on history,
heritage, culture and natural environments, have revealed ceramic and
lithic artifacts, tools and other items.The recently
discovered sites have 24-hour security while the investigation
continues. It is against the law to trespass on these sites.
Stone Age village and artifacts found on local ranch
Contributed
Stone Age village and artifacts found on local ranch
The McInroe family has found a Stone Age
village site and several artifacts on their ranch. Carroll McInroe has
inherited the ranch and will reveal an old water well to possibly date
the site.
Carroll McInroe and his family discovered a Stone Age village on the family's Erath County ranch when he was about 10 years old.Over the years,
they have collected more than 25 manos (Indian grinding stones),
arrowheads, a dart point, a stone drill piece and a hide-scraper.
McInroe and an archaeologist are about to uncover an old hand-dug well,
by the ranch creek, that he and his father discovered back in the 1950s.
They are hoping to date it along with the village.
“My father and I found it in
1954, it was during a drought and we were down there digging around
looking for some water for the cattle,” McInroe said.
His father, a cousin and a friend dug up the well.
“It turned out to be 8 feet deep
and when they got to the bottom, the water began to come in visibly,” he
said. “When we returned the next day that well was full of crystal
clear cold water.”
Since then the well has been covered back up and now McInroe wants to have it excavated to reveal its true age.
“This well could only be a couple
hundred years old, or it could be a couple thousand years old,” he
said. “We know this is a Stone Age village.” McInroe also knows that the
well was not on the property when his ancestor owned the land in the
1880s.
Another remarkable find was made
by McInroe’s father in 1971. His father had gone down to the creek and
said he had found something.
“He said, ‘I think I found a tusk
from one of those old elephants,'” said McInroe. “We had some
geologists come out and excavate it; it was clearly a mammoth's tusk.”
The tusk was found just down the stream from the water well and the family donated it to Tarleton State University.
McInroe will have a hired crew
out Saturday morning to dig up the well. An archaeologist will also be
on site to try and determine the age of the well and possibly link that
to the village and artifacts as a whole.
“We’re going to be very careful with this thing,” said McInroe. “Carefully expose the well without doing any damage to it.”
For
many years, scientists have thought that the first Americans came here
from Asia 13,000 years ago, during the last ice age, probably by way of
the Bering Strait. They were known as the Clovis people, after the town
in New Mexico where their finely wrought spear points were first
discovered in 1929.
But
in more recent years, archaeologists have found more and more traces of
even earlier people with a less refined technology inhabiting North
America and spreading as far south as Chile.
And
now clinching evidence in the mystery of the early peopling of America —
Clovis or pre-Clovis? — for nearly all scientists appears to have
turned up at a creek valley in the hill country of what is today Central
Texas, 40 miles northwest of Austin.
The
new findings establish that the last major human migration, into the
Americas, began earlier than once thought. And the discovery could
change thinking about how people got here (by coastal migrations along
shores and in boats) and how they adapted to the new environment in part
by making improvements in toolmaking that led eventually to the
technology associated with the Clovis culture.
Photo
Some of the artifacts from the 15,500-year-old horizon.Credit
Michael R. Waters
Archaeologists and other scientists report in Friday’s issue of the journal Science
that excavations show hunter-gatherers were living at the Buttermilk
Creek site and making projectile points, blades, choppers and other
tools from local chert for a long time, possibly as early as 15,500
years ago. More than 50 well-formed artifacts as well as hundreds of
flakes and fragments of chipping debris were embedded in thick clay
sediments immediately beneath typical Clovis material.
“This
is the oldest credible archaeological site in North America,” Michael
R. Waters, leader of the discovery team, said at a news teleconference.
Dr.
Waters, director of the Center for the Study of the First Americans at
Texas A&M University, and his colleagues concluded in the journal
article that their research over the last six years “confirms the
emerging view that people occupied the Americas before Clovis and
provides a large artifact assemblage to explore Clovis origins.”
If
the migrations began at earlier, pre-Clovis times, moreover, extensive
glaciers probably closed off ice-free interior corridors for travel to
the warmer south. Archaeologists said this lent credence to a fairly new
idea in the speculative mix: perhaps the people came to the then really
new New World by a coastal route, trooping along the shore and
sometimes hugging land in small boats. This might account for the
relatively swift movement of the migrants all the way to Peru and Chile.
The
first of the distinctive Clovis projectile points represented advanced
skills in stone technology. About a third of the way up from the base of
the point, the artisans chipped out shallow grooves, called flutes, on
both faces. The bifacial grooves probably permitted the points to be
fastened to a wooden spear or dart.
Other
archaeologists pointed out that the Buttermilk Creek dates, more than
2,000 years earlier than the Clovis chronology, are not significantly
older than those for other sites challenging the Clovis-first
hypothesis. In recent years, early human occupation sites have been
examined coast to coast: from Oregon to Wisconsin to western
Pennsylvania and from Maryland and Virginia down to South Carolina and
Florida.
James M. Adovasio, an archaeologist who found what appears to be pre-Clovis material at the Pennsylvania site known as Meadowcroft Rockshelter,
was not involved in the Buttermilk Creek excavations but has visited
the site and inspected many of the artifacts. These pre-Clovis
projectile points were also bifacial but not as large and well turned as
the later technology. The most striking difference was the absence of
the characteristic fluting.
Dr.
Adovasio, a professor at Mercyhurst College in Erie, Pa., said some of
the Buttermilk Creek material resembled tools at his site and others at
Cactus Hill, Va., and Miles Point, Md.
“It
would appear the assemblage of artifacts is enough different from
typical Clovis to be a distinct technology,” Dr. Adovasio said in an
interview. “But it is not as much different as not to be ancestral to
Clovis material.”
That
is another likely implication of the new findings, also noted by Dr.
Waters and his team. It would appear that the Clovis technology was not
an Asian import; it was invented here.
No
one knows exactly who these migrating people were, scientists said.
Genetic studies of ancient bones and later American Indians indicate
their ancestors came from northeast Asia, possibly across the Bering
land bridge at a time of low sea levels during the last ice age. But it
has puzzled scientists that nothing like the Clovis technology has ever
been found in Siberia.
The
new findings, the Waters group reported, “suggest that although the
ultimate ancestors of Clovis originated from northeast Asia, important
technological developments, including the invention of the Clovis fluted
points, took place south of the North American continental ice sheets
before 13,100 years ago from an ancestral pre-Clovis tool assemblage.”
Among
other implications of the discoveries, the Texas archaeologists said, a
pre-Clovis occupation of North America provided more time for people to
settle in North America, colonize South America by more than 14,000
years ago, “develop the Clovis tool kit and create a base population
through which Clovis technology could spread.”
The
Texas archaeologists said the new dig site has produced the largest
number of artifacts dating to the pre-Clovis period. The dates for the
sediments bearing the stone tools were determined to range from 13,200
to 15,500 years ago.
Given
the lack of sufficient organic material buried around the tools, the
radiocarbon dating method was useless. Instead, earth scientists at the
University of Illinois, Chicago, used a newer technique known as
optically stimulated luminescence. This measures light energy trapped in
minerals to reveal how long ago the soil was last exposed to sunlight.
Steven
L. Forman, who directed the tests, said that 49 core samples were
drilled from several sections of the sediments associated with the
tools. When the data were analyzed, they consistently yielded the same
ages. “This was unequivocal proof of pre-Clovis,” he said at the news
conference.
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Other
scientists examined the flood plain geology at the site and determined
that the clay sediments showed virtually no sign of having been
disturbed during or after the burying of the tools. Lee C. Nordt, a
geology professor at Baylor University, said that the traces of previous
cracks in the sediment were few and too narrow to have allowed more
recent artifacts from above to have settled into the deeper pre-Clovis
layers.
Until
recently, Dr. Waters said, archaeologists had probably overlooked
earlier artifacts because the Clovis points are so distinctive and, in
contrast, the pre-Clovis material has no hallmark style calling
attention to itself.
“Finally, we are able to put Clovis-first behind us and move on,” he said.
A
few scientists, even among those who endorse the presence in the
Americas, said they had some reservations about aspects of excavation
methods at the Texas site. One who did not want to be quoted or
identified questioned whether the reported artifacts justified such a
fanfare. He considered the whole issue settled years ago when a panel of
experts judged that the Monte Verde site in southern Chile was indeed
pre-Clovis.
Dr.
Adovasio noted that the Clovis model had been “dying a slow death.” He
recalled that “Waters himself was a Clovis-firster, but changed years
ago.” At a conference in 1999, the conventional hypothesis seemed to be
on its last legs after a review of the Monte Verde data; still a few
holdouts stood fast in opposition.
“The last spear carriers will die without changing their minds,” Dr. Adovasio said.
Eagle talons from Neanderthal site, CroatiaMore than 100 years ago,
eight eagle talons were excavated from a famous Neanderthal site called
Krapina, and subsequently left in a drawer at the Croatian Natural
History Museum in Zagreb. Davorka Radovčic recently took over as
curator, and she discovered the talons while reexamining the museum’s
collections. She noticed several deep cut marks and evidence that the
talons had been strung together as a necklace. The talons have been
dated to about 130,000 years ago, predating the arrival of Homo sapiens
in the area by about 50,000 years. The talon necklace is now thought to
be the earliest known symbolic Neanderthal artifact.
Bison bone structure, Alberta, CanadaIn southern Alberta,
University of Lethbridge archaeologist Shawn Bubel and her team were
excavating a bison kill site dating to 500 B.C. when they encountered
something bizarre. Beneath the remains of at least 68 butchered bison,
prehistoric hunters had pressed collections of bison bones deep into the
earth. “I had my students dig below the bone bed, not expecting to find
anything,” says Bubel. “Then we started to see bones shoved down into
clay.” Eventually the team unearthed eight of these enigmatic bone
structures, which dated to the same time as the bone bed above them.
Bubel says that while prehistoric Native Americans were known to use
upright bison bones as anvils or to tie down tepees, none of these bones
bore the telltale marks of those activities. “It’s a cliché for
archaeologists to call things ceremonial when they don’t understand
them, but I think in this case that’s really what we have,” says Bubel.
About
2000 years ago in what is today western Illinois, a group of Native
Americans buried something unusual in a sacred place. In the outer edge
of a funeral mound typically reserved for humans, villagers interred a
bobcat, just a few months old and wearing a necklace of bear teeth and
marine shells. The discovery represents the only known ceremonial burial
of an animal in such mounds and the only individual burial of a wild
cat in the entire archaeological record, researchers claim in a new
study. The villagers may have begun to tame the animal, the authors say,
potentially shedding light on how dogs, cats, and other animals were
domesticated.
“It’s surprising and marvelous and extremely special,” says Melinda
Zeder, a zooarchaeologist at the Smithsonian Institution’s National
Museum of Natural History in Washington, D.C. But Zeder, who was not
involved in the study, says it’s unclear whether these people treated
the bobcat as a pet or invested the animal with a larger spiritual
significance.
The mound is one of 14 dirt domes of various sizes that sit on a
bluff overlooking the Illinois River, about 80 kilometers north of St.
Louis. Their builders belonged to the Hopewell culture, traders and
hunter-gatherers who lived in scattered villages of just a couple of
dozen individuals each and created animal-inspired artwork, like
otter-shaped bowls and ceramics engraved with birds. “Villages would
come together to bury people in these mounds,” says Kenneth Farnsworth, a
Hopewell expert at the Illinois State Archaeological Survey in
Champaign. “It was a way to mark the area as belonging to your
ancestors.”
Archaeologists rushed to excavate the mounds in the early 1980s
because of an impending highway project. When they dug into the largest
one—28 meters in diameter and 2.5 meters high—they unearthed the bodies
of 22 people buried in a ring around a central tomb that contained the
skeleton of an infant. They also discovered a small animal interred by
itself in this ring; marine shells and bear teeth pendants carved from
bone lay near its neck, all containing drill holes, suggesting they had
been part of a collar or necklace. The Hopewell buried their dogs—though
in their villages, not in these mounds—and the researchers assumed the
animal was a canine. They placed the remains in a box, labeled it “puppy
burial,” and shelved it away in the archives of the Illinois State
Museum in Springfield.
Kenneth Farnsworth
Ancient Native Americans buried these bone pendants and shell beads together with the bobcat.
Decades later, Angela Perri realized that the team had gotten it
wrong. A Ph.D. student at the University of Durham in the United
Kingdom, Perri was interested in ancient dog burials and came across the
box in 2011 while doing research at the museum. “As soon as I saw the
skull, I knew it was definitely not a puppy,” says Perri, now a
zooarchaeologist at the Max Planck Institute for Evolutionary
Anthropology in Leipzig, Germany. “It was a cat of some kind.”
When Perri analyzed the bones, she found that they belonged to a
bobcat, likely between 4 and 7 months old. The skeleton was complete,
and there were no cut marks or other signs of trauma, suggesting to
Perri that the animal had not been sacrificed. When she looked back at
the original excavation photos, she saw that the bobcat had been
carefully placed in its grave. “It looked respectful; its paws were
placed together,” she says. “It was clearly not just thrown into a
hole.”
When Perri told Farnsworth, he was floored. “It shocked me to my
toes,” he says. “I’ve never seen anything like it in almost 70 excavated
mounds.” Because the mounds were intended for humans, he says, somebody
bent the rules to get the cat buried there. “Somebody important must
have convinced other members of the society that it must be done. I’d
give anything to know why.”
Perri, who reports the discovery with Farnsworth and another colleague this week in the Midcontinental Journal of Archaeology,has
her suspicions. The pomp and circumstance of the burial, she says,
“suggests this animal had a very special place in the life of these
people.” And the age of the kitten implies that the villagers brought it in from the wild—perhaps as an orphan—and may have tried to raise it.
Bobcats, she notes, are only about twice the size of a housecat and are
known to be quite tamable. The necklace seals the deal for her. She
thinks it may have been a collar, a sign that the animal was a cherished
pet. “This is the closest you can get to finding taming in the
archaeological record,” says Perri, who believes the find provides a
window into how other animals—whether they be dogs or livestock—were
brought into human society and domesticated. “They saw the potential of
this animal to go beyond wild.”
That’s certainly possible, Zeder says. “Taming can be a pathway to
domestication.” But she cautions against reading too much into one find.
“It’s just a single specimen in a very special context. Talking about
domestication might be stretching it.” If the Hopewell really viewed the
bobcat as a pet, she says, they would probably have buried it in the
same place as their dogs. Instead, she suspects that the cat may have
had a symbolic status, perhaps representing a connection to the
spiritual world of the wild. “This could be more of a cosmological
association.”
Jean-Denis Vigne, a zooarchaeologist at the National Museum of
Natural History in Paris, calls the find “a very unique and important
discovery.” He says it reminds him of hunter-gatherer societies in South
America that bring young monkeys and other wild animals into their
homes, rearing and sometimes breastfeeding them as a way to thank nature
for bountiful game and crops. Still, Vigne says he’s not aware of
people burying these animals. “There’s a lot that still needs to be
explored.”
Unfortunately, further work on the bobcat may not be possible. The museum where the bones are housed is facing a shutdown
due to state budget cuts, and Perri says she can no longer access the
samples. Public groups and museum staff are fighting hard to stop the
closure, she says.
A 2,000-year-old collar-wearing bobcat that was buried in a sacred site
alongside a group of Hopewell Native Americans in Illinois was most
likely viewed as a beloved, though highly unusual, pet, according to a
study published last week by Dr. Angela Perri in the Midcontinental Journal of Archeology.
According to Nature World News, no other wildcat
has been buried alongside humans in the entire archaeological record.
This bobcat was buried with its paws respectfully placed together and
wearing a necklace composed of bear teeth and marine animals. It was
estimated to be about four to seven months old at the time of its
burial.
Although Zeder was not involved in the study herself, she told Science
magazine that it is unclear whether or not the bobcat was a pet or a
revered and spiritually-significant animal.
“I’ve never seen anything like it in almost 70 excavated mounds,” said
Kenneth Farnsworth, a Hopewell expert at the Illinois State
Archeological Survey. “Somebody important must have convinced other
members of the society that [the burial] must be done. I’d give anything
to know why.”
When the remains were first hurriedly excavated in the 1980s before the
impending arrival of a highway project, the bobcat was labeled as a
“puppy burial” and set aside. When Perri researched the remains and
opened the box in 2011, she could tell immediately from looking at the
skull that it was not a puppy, according to the Daily Mail.
The bobcat’s unusual burial indicates that it “had a very special place
in the life of these people,” Perri said, according to Science.
“This is the closest you can get to finding taming in the archaeological
record,” Perri said. “They saw the potential of this animal to go
beyond wild.”
Although many questions about the bobcat still remain, no further work
may be possible because the museum that housed the bones is facing a
shutdown because of state budget cuts, according to Science magazine.
The museum’s staff and other public groups are seeking to stop the
closure.